Anatomy of An Assault in Portland, City of Professed Benevolence
As we watch the horrors and massacres in Israel, one person's terror closer to home
I am glued via my laptop/texts/WhatsApp groups to the horror unfolding in Israel. My dear friend Yael Bar tur, who lives in New York City, was home in Tel Aviv for her nephew’s bar mitzvah when the Hamas-driven carnage began. I have no words (yet) for some of the reactions we are seeing to the murder and desecration of civilians, whether by the killers themselves, or those who without shame celebrate and support the carnage.
What did it cost these students in Long Beach, in Cambridge, to come out with these statements? Nothing. As Yael wrote this morning:
But by far the most loathsome type of person is the useful idiot. This is the same person that thinks words are violence, but microaggressions are scarier than Hamas. They think Silence is Violence but violence is necessary for “liberation”. They want to “Decolonize”, yet can’t point to Israel on the map. They have an “everyone is welcome here” sign, but they oppose the Abraham Accords. The word “normalization” is triggering to them. They think arming terrorists is a human right, but arming police officers is genocide. They don’t want to condemn brutal massacre because they think Muslims support it so they will be offended, which shows how racist they truly are.
Yael sent me the essay, which you can read in full here, while taking cover in the stairwell of a hotel. Follow Yael on Twitter, and also, The Free Press, which is covering events with clearer-eyes and more honor than many of our news outlets.
Closer to home, I cover the assault of a doctor in Portland, Oregon, and how the city’s ostensible goodwill policies nurture addiction, violence and death. The lead:
It was a great first date, two-plus hours of conversation and martinis at Portland's Driftwood Room, with its Rat Pack vibe and lighting that makes everyone look 25. Mary Costantino was twice that, as was her date, a fellow physician from out of town. By 10:40 he was walking Costantino to her car, on a block she'd been on thousands of times. She'd lived in the neighborhood 20 years; the city's best public high school, which her sons attended, was in eyesight. The couple held hands and chatted as they moved down the street.
And then Costantino wasn't moving. She was on the ground, her vision blurring, her mouth full of blood.
"There was no yelling, there was no sound of feet hitting the pavement," she recalls, of the July 28 incident. "It was just us walking and talking and then I was hit on the side of the head."
More like her face. What Costantino says "felt like a brick" turned out to be a metal water bottle, hurled by a man who, surveillance video would show, looked like any number of men on the streets of Portland: white, 30s, beard, dark hoodie, backpack. A man who, when confronted by Costantino's date, shouted "She knows what she did!" before stumble-running into the night.
Costantino registered none of this. She was concerned with getting the bleeding under control, bleeding and shaking that made it difficult for several minutes to unlock her phone and call 911. She did not hear her assailant yell that she had somehow harmed him. It was only later while watching the video that she noticed his hands.
"They were in hypertonic extension," she says, of her assailant's fingers, which he held splayed and tensed and away from his body. Having tended to people in drug and mental health crises, it looked to Costantino as though her assailant was in the midst of a psychotic episode.
"I recognize this as a physician a mile away," she says. "And the fact that he backed off when my friend confronted him, this poor person has seen some hard, hard times. This person needs to be in a safe place for himself, be fed, be nourished, be medicated, be cared for."
Instead, he and thousands of others living on the streets of Oregon’s largest city are on their own, despite the safety nets Portland has in place to help the homeless, the addicted, the mentally ill. Which is among the reasons Costantino does not so much hold her assailant accountable as the city itself.
"It is inhumane, how we are allowing people who are psychotic or on drugs to live," she says. "It's inhumane."
Read the whole thing here, and if you appreciate this sort of journalism, please consider becoming a paid subscriber. Thank you.
Back now to Israel. Pray for peace.
Thank you for linking to Yael here. I have been checking her Twitter since Saturday. Grateful to be able to access actual accounts from people there, but at the same time I am so disheartened to see the protests here... So divisive and can't fathom people defending Hamas. It is possible to have great empathy for innocent Palestinians (many of which live in Israel!), while also condemning these terrorists. How can people watch footage of women and children being slaughtered and defend it? I just can't understand...
Let's stipulate that Hamas is a nihilistic horror straight out of the mouth of Hell.
Let's also not allow the bloodshed in Israel, the Gaza Strip, the West Bank and elsewhere to overshadow another culture clash that, though nonviolent, evinces every sign of being as persistent as the Arab-Israeli conflict. You see, Harvard's radical chic brats met yesterday in the "Latine" Resource Center to help "take a stand against Israeli colonial retaliation." Can they not hear themselves? "Latine," like the unpronounceable "Latinx," is part of a campaign by hypocritical and ethnocentric American progressives to colonize the Spanish language and rid it of its gendered nouns and related grammar.
This movement isn't confined to the rarefied precincts of Harvard Yard. Recently, Portland city commissioner Carmen Rubio celebrated what she called "Latinx Heritage Month." I replied as follows:
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I hold dual Venezuelan and American citizenship. To me, your celebration of what you call "Latinx Heritage Month" reads like parody. If there are two words that do not belong together in the same sentence, they are "Latinx" and "heritage." You see, "Latinx" is nothing short of an assault on Latino heritage by a foreign power, namely anglosajón progressives whose gender neurosis knows no bounds.
They are the same progressives who espouse cultural relativity, deplore cultural imperialism and vow to decolonize every institution down to corner lemonade stands.
Chicos y chicas, the tenets of cultural relativity require that outsiders respect the Spanish language's heritage of masculine and feminine nouns and the associated linguistic conventions.
Do you not realize that your use of "Latinx" places you on the same moral and historical plane as the Spanish friars who sought to purge the indigenous people of the Américas of their idolatry? In each case, cultural imperialists' aim is to supplant an objectionable element of the native way of life with practices they consider superior.
The best proof that the queering of the Spanish language by gringo gender conquistadores is a colonial project is the resistance among subalterns to foreign neologisms such as "Latinx." Are you not aware that "Latinx" is a flop among actual latinos in Latin America? Does you really want to sound like a yanqui graduate student on a linguistic enlightenment mission in Spanish America?
In the Portland of 2023, the problem with your use of "Latinx" is that is that it marks you as yet another woke progressive who lives in a bubble in which centering marginalized and underrepresented populations is the be-all and end-all of public service. Not only is this conducive to illiberal politics and programs, it isn't meeting the needs all Portlanders have for a vast improvement in the quality of life in their city. Given a choice between a politician who says "Latinx" and "Latino," I'll vote for the latter every time.
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Commissioner Rubio, who generally replies promptly, had not yet responded.